Near BALGAI, MONGOLIA — Preparing for bed on the steppe is a strange ritual. First I take off the clothes I wore to keep warm during the day: the fuzzy brown sweater, the two layers of long underwear, the smoky pair of Gap cargo pants. All of them are covered in sweat, sweat that will freeze in the night and lower my body temperature. I rummage through my bag for new set of clothes: another layer of long underwear, blue sleep pants, a T-shirt and a hat. I put on the sleep pants and the T-shirt, but keep the long underwear tucked under my shoulder, to hide under my pillow for later. Only then can I put on a fresh pair of wool socks and tuck myself into the Mummy sleeping bag.
Maintaining the appropriate body temperature during the night will take balance. I must weigh the heat of the fire against the icy winds of the steppe outside. It's four hours after dark and already Bobby's pocket thermometer reads -20 on a quick trip outside. Getting through the night, like everything else out here in the Mongolian countryside, requires careful planning.
Thankfully, I don't need to invent a way to survive out here. Our hosts, with decades of experience and the wisdom passed down from generations of nomads, are experts. The most important line of defense against the elements is the ger. The ger, usually called a "yurt" in English, is a specialized tent with features even the most advanced North Face structure can't match. The base of the structure is a circular lattice of wood, about four feet high. At the top of the lattice, several dozen wooden poles are angled inward so they meet in a small circle. This opening is the chimney, and it is supported by two thick beams that drop to the floor. These wooden pieces (which aren't found out here on the steppe, they come from distant forests) are wrapped around the outside in a thick layer of white canvas. In the winter, wool felt blankets are hung around the insides of the tent to keep out the howling winds.
The felt is less than an inch thick, but it's throughly windproof. On this cold night I can hear the wind howl, but it doesn't penetrate this warm space. A small iron stove is the only source of heat, and it's placed right in the center of the structure.
Our party arrived an hour after an awe-inspiring sunset with empty stomachs. Tonight, our hosts are the family of Battir, who Bobby has hired as our van driver. We've only met a day earlier, but Battir's mother, father and sister are very welcoming when we haul our still clean bags from the van. They implore us to take off our coats, and start feeding us bowls of buuz, a fatty mutton dumpling, and airag, fermented horse milk. Vodka comes out later, and we do several shots to honor our hosts.
By 9 p.m. the bottle is put away, Battir goes off to an adjoining ger where Bobby and he will spend the night. Bobby then begins to figure out sleeping arrangements. This ger, like all others, appears cylindrical from the outside, but in reality is five-sided. One side is the entrance, another contains a small armoire, and final three sides have thin mattresses that serve as chairs during the day, beds at night. Battir's mother and grandmother take one bed, Jin and Myriam squeeze on another side, while Battir's father has the smallest bed to himself. Caleb and I are placed on the floor on opposite sides of the fireplace.
Maybe it's the heavy dinner, or the excitement of beginning the journey, but I'm not tired after getting in my sleeping bag. I scan the surroundings. Grandma is already asleep. Husband and wife, sleeping in separate beds, are conducting conversation in whispers. A portable short wave radio is quietly playing an Old Mongolian folk tune. Then I return to the ger. The outside seems so plain, just a circle of off-white fabric, but inside it is colorful. A ring of hand stitched flowers has been carefully sewn and placed at eye level. The wool blankets that provide insulation are colorful scenes from nomadic life: a strutting ram, a picturesque sunset. In between one bed there are a few family photos, one of Grandma on a visit to Ulaanbaatar many years, another of a young Battir in front of his home. Opposite these is a small altar, where Buddhist prayers can be performed. Although the interior of the ger is wide open, each bit of space has been carefully compartmentalized, to ensure that all basic life functions can happen in this small space.
After the radio is turned off and the married couple stop chatting, I take stock of where I am. As the dateline suggests, I'm not entirely sure. We are somewhere "near" Balgai, a town of a few dozen, several hundred miles from anywhere. All that separates me from that nothingness is a couple of layers of felt and canvas. The mind wanders: If my heart stops, there is no defibrillator to restart it. If a piece of an old Soviet Military Satellite falls on me, there is no government official to report it. If quicksand swallows the ger whole, there is no one to pull us out. But I've already let these worries go. My eyelids are closed and in my dreams I head toward the stars.
Previously: "Welcome to Our Home"
